The mufassireen differed concerning the meaning regarding the verse (interpretation for the meaning):
“Bad statements are for bad individuals (or bad females for bad guys) and bad individuals for bad statements (or bad men for bad females)”
A number of them stated it refers to bad and good words, so that the meaning of the verse is: Evil words are for evil guys, and wicked people are for evil terms, and good words are for good people, and good individuals are for good terms.
Other people stated it means evil and actions that are good. And so the meaning of the verse is: Evil actions are for evil males, and wicked folks are for evil actions, and good actions are for good people, and good individuals are for good actions.
The third opinion concerning this verse is the fact that evil and good refer to people who have respect to wedding. So the meaning associated with the verse is: evil women are for wicked men, and evil men are for evil women, and good women can be for good guys, and good guys are for good women.
There’s absolutely no reasons why the verse can not be grasped in all these senses, even though most meaning that is obvious the first one mentioned, and this may be the viewpoint of the most of mufassireen. The view that is second next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Bad statements are for bad people (or bad ladies for bad guys) and bad individuals for bad statements (or bad males for bad women)” means all wicked men, females, words and actions which are fit for evil plus in conformity by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This explanation is general in nothing and meaning is excluded from that. Among the application that is greatest of this is the fact that pertaining to the Prophets – especially the Messengers of strong will, and specially their frontrunner, Muhammad (peace and blessings of Allaah be upon him), who is top among all the good of creation – only the most readily useful of women are suitable for them. Therefore the person who slanders ‘Aa’ishah (may Allaah be satisfied with her) this way is slandering the Prophet (peace and blessings of Allaah be upon him), that has been the slander (al-ifk) fabricated by the hypocrites. The mere reality that she had been the spouse associated with the Messenger (comfort and blessings of Allaah be upon him) verifies that she had been absolutely nothing but good and pure and innocent of these reprehensible issues.
So just how about whenever this woman is the siddeeqah of females, the best, many knowledgeable and purest of those, the beloved of this Messenger associated with Lord of the Worlds? Revelation failed to fall to him when he had been beneath the cover that is same some of his wives except her. Then the verse states demonstrably, so that there will be no chance for any propagator of falsehood to state anything and no room for any doubt whatsoever:
“such (good individuals) are innocent of (every) bad statement that they say”
The reference is mainly to ‘Aa’ishah, and then to the chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of the sins.
“and Rizqun Kareem (substantial provision, in other words. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
Everything you russian mail order brides have quoted about the killing of the guy who slandered ‘Aa’ishah (may Allaah be pleased with her) does work. This is what the Muslim rulers must do, which will be to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased with her), because impugning the honour of ‘Aa’ishah is disbelief within the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which places a person beyond the pale of Islam, and the one that does it deserves to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it claims:
The fuqaha’ are unanimously agreed that the one who slanders ‘Aa’ishah (may Allaah be pleased about her) has disbelieved the clear, unambiguous statement regarding the Qur’aan that has been revealed concerning her, and hence he is a kaafir. Allaah says – in the hadeeth regarding the slander (al-ifk), after Allaah declared that she was innocent – “Allaah forbids you from it and warns you never to repeat such of it forever, if you should be believers” al-Noor 24:18. So the person who goes back to that particular isn’t a believer.
Are all the other wives for the Prophet (comfort and blessings of Allaah be upon him) thought to be being like her?
The Hanafis plus the Hanbalis, according to the opinion that is correct that has been favoured by Ibn Taymiyah, state they are all like her. They quoted as evidence the verse in which Allaah states (interpretation of this meaning):
“Bad statements are for bad people (or bad women for bad men) and bad individuals for bad statements (or bad men for bad ladies). Good statements are for good people (or good ladies for good males) and good individuals for good statements (or good males once and for all ladies): such (good individuals) are innocent of (every) bad statement which they say; for them is forgiveness, and Rizqun Kareem (substantial provision, i.e. Paradise)”
Slandering them suggests slander associated with the Messenger (comfort and blessings of Allaah be upon him) and impugning his honour, that will be forbidden.
The other view, which will be compared to the Shaafa’is plus the other view associated with the Hanbalis, is that they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; usually the one who reviles them will be flogged, because he is a slanderer. End quote.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Slandering ‘Aa’ishah with respect to that particular of which Allaah has declared her innocent is kufr, because it is disbelieving the Qur’aan. With regard to slandering other spouses of this Prophet (comfort and blessings of Allaah be upon him) there are two scholarly viewpoints, the sounder of which will be that it is kufr, because this is a slander against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad ladies for bad men).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the solution to question no. 954.
It had been narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (comfort and blessings of Allaah be upon him) stated: “Women can be hitched for four things: their wide range, their lineage, their beauty and their religious dedication. Pick the one who is religiously-committed, may your hands be rubbed with dust (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It isn’t impossible for the guy to locate a wife that is righteous will help him to obey Allaah, serve him, raise their children, and appearance after his wealth and household. The Prophet (comfort and blessings of Allaah be upon him) suggested guys to marry the lady who is religiously committed. Upon him) would not have advised him to marry her if it were not possible or within a man’s capability to find that religiously committed woman, the Prophet (peace and blessings of Allaah be. He’s the one who stated into the same hadeeth that some guys marry ladies because of their beauty, and some marry them with regards to their lineage or their wealth. Guys choose women according with their very own desires and traditions and traditions, but his advice to any or all men is to try to find the woman who is religiously committed and marry them, because in marrying this type of woman there is a deal that is great of which the person will discover in himself, their home and their kids.
You ought not to throw in the towel hope of finding a girl who is consistently committed and of good character. The Muslim ummah continues to be succeeding and you will find still Muslim families which are raising ladies who are of good character and focused on Islam, and are brought up in this way.
The failure of just one connection with marriage does not always mean that exactly the same will happen to all or any subsequent marriages. Exactly What occurred to you may are a punishment to you because of your shortcomings in asking and finding out about the woman whom you married.
Individuals know one another and mix with one another, and so the continuing state of the household and its particular users will never be hidden from their loved ones and neighbors. The family members mix with people into the mosque and college so when visiting individuals, so a woman that is righteous be known and distinguished from the other, plus the religiously committed man is understood and distinguished from his other, by their staying with regular prayer, and adherence to outward shar’i rules, and their mindset when controling other people. What one of these hides inwardly is something which there is no-one to understand, while the person who is deceived by outward righteousness each time a individual is inwardly corrupt just isn’t become blamed, because our Lord doesn’t require us to look at what’s hidden inside people.
More over, what exactly is applicable towards the women among whom you are interested in wife normally relevant to you. How do people know whom you are really, or what you’re like inwardly? Guardians have now been advised to offer their relatives that are female marriage to guys who’re consistently committed and of good character, based on whatever they is able to see, also asking and learning through the family members associated with suitor. Whatever impressions that are wrong deceit can happen in the area of the woman may also happen – and much more so – in the area of the guy. And that means you ought not to be anxious or stress because of your very first marriage. All you’ve got to do now’s look carefully, and have good individuals about good families whom raise their daughters to obey Allaah along with good morals and attitudes. Then you can certainly concentrate your questions regarding the main one whom you want to marry from those grouped families, by asking her buddies and classmates about her dedication and righteousness, and about her attitude and interactions with others. Hence you will have followed the advice associated with Prophet (comfort and blessings of Allaah be upon him), and we wish you will never be disappointed by her and they won’t be disappointed by you.
We ask Allaah to help you to create a good option and to bless you having a righteous wife who will keep you chaste and you will keep her chaste, and you may treat her well and she’s going to treat you well, also to bless you with good and righteous young ones.
To learn more about the characteristics to be looked for in the wife, please see the responses to concerns no. 26744 and 10376.